Sadness at
the loss of cultural heritage has been on my mind recently. News filtered
through this week that Mosul’s al-Nuri mosque and minaret have been deliberately
destroyed by Isis forces. It is yet another shocking example of heritage being deliberately targeted in
times of war and conflict. Few would agree that this sort of willful destruction
can ever be justified – indeed, it may well constitute a war crime.
Yet built heritage is constantly facing loss, in the face of time’s depredations, the pressure of maintenance costs, and sometimes public disinterest or apathy. Buildings cease to serve useful functions, and are either adapted or supplanted. Or, as TS Eliot says in The Four Quartets,
‘In succession
Houses rise and fall, crumble, are extended,
Are removed, destroyed, restored’
For ‘houses’
substitute any form of built heritage you like: places of worship, factories, thatched cottages, bridges etc. Should we care, and if so, how much?
Recently I
attended an event in London to mark the publication of Curated Decay, a
wonderful new book by Caitlin DeSilvey which offers a polite and beautifully written provocation to some established heritage norms and values. The book explores examples
of where entropy and decay have not been arrested but instead acknowledged and
accommodated. In some cases, this has been due to the very nature of the asset
at risk: a 19th-century harbour wall facing ever-destructive
inundations from the sea, a lighthouse on the edge of the Suffolk coast that could
soon be completely gone unless it is rebuilt brick by brick further inland. DeSilvey notes
that the process of decay is constant, and she suggests that, in some cases,
the heritage sector would do well to develop new techniques for embracing this
sort of change, rather than deluding ourselves that we can prevent it
altogether. Curators might help communities to celebrate the lives of their
buildings, even while the buildings themselves may ultimately face complete destruction,
which, after all, in the long run, everything does (as Keynes once pointed out).
Caitlin’s
book contrasted with a conference I was lucky enough to attend, in Dublin, also
this week. The conference was entitled The Country House Revived? and concerned
the state of the country house in the early 21st century. Nearly fifty
years ago, in the UK and elsewhere in Europe, there was considerable public
concern about the fate of country houses.
An exhibition at the V&A museum
catalogued the loss of hundreds of country houses in the UK from 1875. Many of
them were deliberately razed to the ground, as owners found they could not afford
to keep them going in conditions of high taxation and reduced agricultural
rents. In the Republic of Ireland there was a political motivation too, with
Terry Dooley (co-convenor of the conference) estimating that almost 300 houses were
deliberately burned during the Irish revolutionary period between 1920 and 1923.
Elsewhere in Eastern Europe former Soviet states witnessed similar events
unfolding in different circumstances, as houses and estates were seized after
1945 and converted to institutional uses or sometimes ruinated altogether.
The conference
was a very positive event, reflecting on how far the country house has come in
the last half century. Houses across Europe are in rude health, as owners find
new ways to keep them in good order and open them to the public. Former Eastern bloc countries have seen the restitution of houses back to the families from
which they were requisitioned. Houses have drawn their strength from new
functions and uses, and are now found featuring retail and catering developments,
high-quality holiday accommodation, and offering special bespoke tours and events.
All this activity has helped to reinvent the country house for the modern era.
So how
worried ought we to be about the ‘loss’ of country houses? Matthew Beckett’s Lost Heritage blog records more than
a thousand houses lost in the UK since the 19th century. Admittedly
the rate of loss has slowed right down in recent decades, with one index being
the reduced number of houses that nowadays need to be rescued by the National
Trust. Yet there remain problems. Undoubtedly
life is hard for many country house owners as they try to find the resources to
meet the repairs, labour costs, and energy bills that are all required to keep
a house going. Within the UK the organisation I work for, the Historic Houses Association, estimates that country houses face a £1.38 billion
repair backlog, of which nearly £500 million is urgent.
We heard at
the conference about one of the most famous problem cases, Wentworth Woodhouse.
Here there is a happy ending (we hope), since a new trust has taken on the
house (with one of the largest facades in England), with a £7.6 million grant
from the government. But question marks remain over other houses, such as
Kinloch Castle on Rum in Scotland.
The message
of the conference was that solutions can be found to intractable problems, but
they depend on entrepreneurial and imaginative thinking, some measure of
support or assistance from the state, and careful thought for what modern
audiences, inhabitants or the next generation might want from country houses. In other
words, things must change in order for things to stay the same. Whether an organisation
like the National Trust or English Heritage would ever want to ‘curate
decay’ at one of their mansion properties, as Caitlin DeSilvey might propose,
is another matter altogether (though do visit Calke Abbey in Derbyshire for the closest
approximation to this).
Oh dear, the British obsession with the lost country house! Is our built heritage really defined by such a narrow legacy? If only we could bleat on about the destruction of our towns and cities in such an impassioned way, but then that would not be very British! The loss of the mosque in Mosul has no relevance to the loss of a few neglected houses, I find the assimilation bizarre if not slightly offensive but it is perhaps indicative of a conservation movement that has lost its way, run out of steam, smothered as it has become by nostalgia, retrospection, curatorial red tape and another kind of fundamentalism.
ReplyDeleteSorry Ben, didn't realise your role, hence the blog! Duh, silly me. The point about the country house is still a view I maintain though and I think the Mosul mosque and British country house analogy is a poorly chosen coupling to make your point. Just my viewpoint.
ReplyDeleteJust seen your comment - sorry for delay. I was musing on the way 'destruction' is used in narratives about heritage, in response to the conference I had been at and also the book. Destruction has certainly been a theme in writing about country houses in the last 50 years. The parallel with Mosul was perhaps slender, I agree, and so I apologise if this was not the most sophisticated analogy, and for any offence caused - it was not intended. Ben
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